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O' King, Dharma is the best quality to have, wealth to the medium and desire (Kāma) the lowest.Hence, (keeping these in Mind), by self-control and by making Dharma (true conduct) your main focus is to treat others as you treat thine self." tasmād_dharma-pradhānéna bhavitavyam yatātmanā | tathā cha sarva-bhūtéṣhu vartitavyam yathātmani || (तस्माद्धर्मप्रधानेन भवितव्यं यतात्मना। तथा च सर्वभूतेषु वर्तितव्यं यथात्मन। ।। || Mahābhārata Shānti-Parva 167:9) In the Section on Virtue, and Chapter 32 of the Tirukkuṛaḷ (c. 500 AD), Tiruvalluvar says: Why does a man inflict upon other creatures those sufferings, which he has found by experience are sufferings to himself ? 318) Let not a man consent to do those things to another which, he knows, will cause sorrow. 316) He furthermore opined that it is the determination of the spotless (virtuous) not to do evil, even in return, to those who have cherished enmity and done them evil. 312) The (proper) punishment to those who have done evil (to you), is to put them to shame by showing them kindness, in return and to forget both the evil and the good done on both sides. 314) The Golden Rule in its prohibitive (negative) form was a common principle in ancient Greek philosophy.
It is a maxim of altruism seen in many human religions, human cultures, and animal kingdoms.
The Golden Rule differs from the maxim of reciprocity captured in do ut des—"I give so that you will give in return"—and is rather a unilateral moral commitment to the well-being of the other without the expectation of anything in return.
It can also be explained from the perspectives of psychology, philosophy, sociology, and economics.
Love your neighbor as yourself: I am the LORD." (Leviticus ) The Golden Rule existed among all the major philosophical schools of ancient China: Mohism, Taoism, and Confucianism.
Examples of the concept include: In Mahābhārata, the ancient epic of India, comes a discourse where the wise minister Vidura advises the King Yuddhiśhṭhira thus, "Listening to wise scriptures, austerity, sacrifice, respectful faith, social welfare, forgiveness, purity of intent, compassion, truth and self-control—are the ten wealth of character (self).
O' King aim for these, may You be steadfast in these qualities.
These are the basis of prosperity and rightful living. All Worlds are balanced on Dharma, Dharma encompasses ways to prosper as well.
Psychologically, it involves a person empathizing with others.
Philosophically, it involves a person perceiving their neighbor also as "I" or "self".